In Naffine's consideration of legal personhood, she concluded that the most influ- ential understanding of the legal person had been in terms of the rational moral actor. Nature, similarly, is characterised as irrational and feminine to be both rational and masculine, one must try to avoid nature, the natural, and the animalistic.129 Consequently, ration- ality, which assumes itself to be a neutral, objective manner of thought free from the constraints of the body, becomes very much an embodied activity.130 The cultural unintelligibility of certain types of body renders them susceptible to the suspension of legal personhood. To be emotional is seen as both irrational and effeminate (or to display a non-normative masculinity). Both masculinity and rationality advocate a distance between the mind and the body rationality overtly and masculinity through the social invisibility accorded to the male body.128 As mentioned previously, both rationality and masculinity deride the roles of emotions and nature. 526-547 doi: 10.1093/medlaw/fwu015 The dominance of masculinity within our culture has been continued in part by its conflation with rationality. "NON-NORMATIVE BODIES, RATIONALITY, AND LEGAL PERSONHOOD." Medical Law Review, Vol. Associate Professor in Law and Social Justice in the School of Law at the University of Leeds. Fem K-1NC Legal personhood is normatively masculine -it's conflated with rationality in ways that reify the needs of white heterosexual male bodies above all others.
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